Publication: Espejismos imaginarios del Otro en la adicción: una aproximación psicoanalítica a la función del Otro en la adicción a tóxicos en la neurosis
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2016-04-11
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Universidad Complutense de Madrid
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Abstract
El padre, como concepto, a lo largo de la historia del psicoanálisis ha sido un vector fundamental, considerado como el portador del efecto de orden y ley en la constitución subjetiva y social. Debido a que se le ha atribuido a la figura del padre el poder de subjetivación, así mismo se ha entendido su ausencia o declinación como la causa de los males que aquejan a las sociedades modernas. Explícita o implícitamente el padre siempre es el culpable. La adicción a tóxicos no escapa a ello. En Lacan el concepto del padre pasa por diversas transformaciones paradigmáticas. Nos detenemos en el primer Lacan y su posterior cambio epistemológico para ahondar en el énfasis que se le ha dado a ese momento imaginario de su desarrollo teórico y el pasaje hacia lo simbólico. Momento marcado por el “retorno a Freud” de Lacan y el continuo cuestionamiento que hacía al interior de la institución psicoanalítica porque consideraba que sus miembros se habían quedado “imaginarizados” con la propuesta psicoanalítica freudiana, sosteniendo al padre. Se propone un recorrido por los complejos familiares para ampliar justamente el concepto de paso o transición como eje determinante de la constitución subjetiva. Desde ese punto, es importante esclarecer las nociones que postula el psicoanálisis lacaniano respecto a qué es lo que se entiende por Otro y sus consecuencias clínicas. El fenómeno de la adicción presa de un discurso imaginario nos interroga justamente a través de los espejismos de la función del Otro problemática que analizamos en esta tesis.
The Father, as a concept, has been a key vector over the history of psychoanalysis, regarded as the carrier of the effect of order and law in the subjective and social constitution. Because it has been attributed to the Father figure the power of subjectivity, likewise it has understood his absence or decline as the cause of the ills of modern societies. Explicitly or implicitly, the father is always to blame. Toxic addiction is not an exception. The concept of Father in Lacan goes through various paradigmatic metamorphosis. We pay attention to the first Lacan and his subsequent epistemological shift to analyze deeply the emphasis given to the “imaginary moment” of its theoretical development and passage to “the symbolic”. A moment marked by Lacan's "return to Freud" and his continued questioning to the psychoanalytic institution, as he considered that his members had become "imaginarized" by Freud́ propositions. We propose a journey along the family complexes to expand and focus on the "transition" concept as the axis of the subjective constitution. From that point, it is important to clarify the notions postulated by the Lacanian psychoanalysis regarding what is meant by the “Other” and its clinical consequences. The phenomenon of addiction prey of an imaginary discourse talks precisely about “the mirages of the Otheŕs function in addiction”, which is the focus of our analysis in this thesis.
The Father, as a concept, has been a key vector over the history of psychoanalysis, regarded as the carrier of the effect of order and law in the subjective and social constitution. Because it has been attributed to the Father figure the power of subjectivity, likewise it has understood his absence or decline as the cause of the ills of modern societies. Explicitly or implicitly, the father is always to blame. Toxic addiction is not an exception. The concept of Father in Lacan goes through various paradigmatic metamorphosis. We pay attention to the first Lacan and his subsequent epistemological shift to analyze deeply the emphasis given to the “imaginary moment” of its theoretical development and passage to “the symbolic”. A moment marked by Lacan's "return to Freud" and his continued questioning to the psychoanalytic institution, as he considered that his members had become "imaginarized" by Freud́ propositions. We propose a journey along the family complexes to expand and focus on the "transition" concept as the axis of the subjective constitution. From that point, it is important to clarify the notions postulated by the Lacanian psychoanalysis regarding what is meant by the “Other” and its clinical consequences. The phenomenon of addiction prey of an imaginary discourse talks precisely about “the mirages of the Otheŕs function in addiction”, which is the focus of our analysis in this thesis.
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Tesis inédita de la Universidad Complutense de Madrid, Facultad de Filosofía, leída el 20-01-2016