Publication: Muerte, Budismo, y Protocolo Funerario en España: aproximación a algunos grupos budistas, y a la FCBE
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2016-05-05
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Abstract
Al mismo tiempo que poseemos abundantes estudios sobre budismo en Asia y diferentes países de Europa (Baumann, 1995; Baumann, 2002, Bluck, 2004), Estados Unidos (Fields, 1992), Australia (Rocha y Barker, 2010), o Canadá (Matthews, 2006) la situación en España es diferente en tanto en cuanto se posee muy poco conocimiento académico sobre el budismo que se practica en este país en lo que se refiere a las líneas generales del mismo (Prebish y Baumann, 2002), su práctica, y a la particularidad de cómo es concebida la muerte –y su relación con la vida-. Asimismo, puede afirmarse que en pleno año 2016, son casi inexistentes los datos académicos sobre el protocolo funerario budista puesto a punto en España, y sobre la Federación de Comunidades Budistas Española. Lo que se propone por tanto en esta investigación, presentada como Trabajo de Fin de Máster, es ampliar los conocimientos académicos acerca de estas cuestiones, incidiendo en cómo es concebida la muerte desde un budismo occidental (español), y en el protocolo funerario budista español.
At the same time that we have abundant studies of Buddhism in Asia and different countries of Europe (Baumann, 1995; Baumann, 2002, Bluck, 2004), United States (Fields, 1992), Australia (Rocha and Barker, 2010), and Canada (Matthews, 2006) the situation in Spain is different insofar as there is very little academic knowledge about Buddhism practiced in this country with respect to the broad outlines of Buddhism and practice (Prebish y Baumann, 2002), and particularity of how death is conceived -and their relationship with life-. It can also be argued that in the year 2016, are almost nonexistent academic data on the Buddhist funeral protocol perfected in Spain, and the Spanish Federation of Buddhist Communities. What is therefore proposed in this research, presented as Work Master's Thesis, it is to broaden academic knowledge about these issues, focusing on how it is conceived death from a western Buddhism (Spanish), and the Buddhist funeral protocol in Spain.
At the same time that we have abundant studies of Buddhism in Asia and different countries of Europe (Baumann, 1995; Baumann, 2002, Bluck, 2004), United States (Fields, 1992), Australia (Rocha and Barker, 2010), and Canada (Matthews, 2006) the situation in Spain is different insofar as there is very little academic knowledge about Buddhism practiced in this country with respect to the broad outlines of Buddhism and practice (Prebish y Baumann, 2002), and particularity of how death is conceived -and their relationship with life-. It can also be argued that in the year 2016, are almost nonexistent academic data on the Buddhist funeral protocol perfected in Spain, and the Spanish Federation of Buddhist Communities. What is therefore proposed in this research, presented as Work Master's Thesis, it is to broaden academic knowledge about these issues, focusing on how it is conceived death from a western Buddhism (Spanish), and the Buddhist funeral protocol in Spain.