Publication: Anotaciones sobre el tejido feminista latinoamericano: más allá de las genealogía
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2014-12
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Abstract
El trabajo presenta algunas reflexiones incipientes sobre los feminismos en América Latina durante la primera década del siglo XXI. A partir de las investigaciones realizadas por la autora y la revisión de fuentes secundarias se plantea el estudio de las genealogías del pensamiento feminista para dar cuenta de sus singularidades teóricas en la región y la necesidad de reconocer cómo esta diversidad, en la práctica, es parte de las disputas políticas por establecer la hegemonía en el campo social entre los distintos feminismos. Se ofrece entonces como unas primeras notas metodológicas hacia un trabajo empírico en curso sobre la necesidad de conocimientos situados a partir de experiencias encarnadas, que se alejen de la consideración de América Latina como contexto de la acción de los movimientos sociales.
This paper presents some early thoughts on feminism in Latin America during the first decade of the century. From research conducted by the author and review of secondary sources the article discusses the study of the genealogies of feminist thought to account for their theoretical singularities in the region and the need to recognize how this diversity, in practice, is part of political wrangling to establish hegemony in the social field between different feminisms. Was then offered as a first methodological notes toward an empirical study in progress on the need for situated knowledge from embodied experience, to stay away from the consideration of Latin America as a context for the action of social movements.
This paper presents some early thoughts on feminism in Latin America during the first decade of the century. From research conducted by the author and review of secondary sources the article discusses the study of the genealogies of feminist thought to account for their theoretical singularities in the region and the need to recognize how this diversity, in practice, is part of political wrangling to establish hegemony in the social field between different feminisms. Was then offered as a first methodological notes toward an empirical study in progress on the need for situated knowledge from embodied experience, to stay away from the consideration of Latin America as a context for the action of social movements.