Publication: El sendero punitivo de las denominadas "pandillas" en Perú
Loading...
Official URL
Full text at PDC
Publication Date
2018-10-19
Authors
Advisors (or tutors)
Editors
Journal Title
Journal ISSN
Volume Title
Publisher
Universidad Complutense de Madrid
Citations
Exportar
Abstract
La violencia política que golpeó a Perú entre los años 1980 y 2000 fue definitiva para determinar la consolidación de un sistema político neoliberal que se asentó bajo el régimen de Alberto Fujimori durante los años noventa. Como consecuencia de este contexto se desata el reforzamiento del brazo punitivo del Estado que se ha mantenido vigente hasta la actualidad. Es en este proceso cuando se produce el nacimiento del denominado “pandillaje” peruano asociado a grupos de jóvenes violentos que forman parte del mundo de la ilegalidad. En confluencia con los medios de comunicación y el discurso académico se sentaron las bases para unas representaciones sociales sobre las “pandillas” como una nueva “amenaza” a la “seguridad ciudadana” que el Estado debe controlar yvigilar. En este sentido, nuestro trabajo se enmarca en dos “barriadas” de la ciudad de Lima (Perú) donde la pobreza, la exclusión y otras formas de violencia determinan la vida cotidiana de los jóvenes denominados “pandilleros”. Se trata de analizar el “pandillaje” teniendo en cuenta el modo en que se conformó como“problemática social” en un contexto marcado por el sistema político autoritario y/o punitivo. Nos proponemos indagar específicamente sobre la manera en que el Estado define y actúa sobre la vida cotidiana de dos grupos de jóvenes autodenominados como Los Chacales y Los Dioses así como la forma en que interviene a través de diferentes instituciones estatales y no estatales que ejercen distintos modos de disciplinamiento y represión...
The political violence that hit Peru between 1980 and 2000 was definitivefor the consolidation of a neoliberal political system that was established underthe regime of Alberto Fujimori in the 1990. The result of this context unleashesthe reinforcement of the punitive arm of the State, which is already functioningat present. It was during this process when the birth of the so-called Peruvian"street gang”, linked to violent groups of young people, who are part of theunderground criminal world, occurred. In confluence with the media andacademic discourse foundations for social representations about "gangs", theywere laid out as a new "threat" to "public safety" that the State must control andmonitor. In this sense, this work is focused on two "neighborhoods" of the city ofLima (Peru), where poverty, exclusion and other forms of violence determine theeveryday life of young people called "gangs members". This work aims toanalyze "street gangs" taking into account the way in which this “phenomenon”was becoming a "social problem", in a context characterized by the punitive orauthoritarian political system. This research proposes assessing specifically, theway in which the State defines and acts on the every day life of two groups ofyoung people self-called as Los Chacales and Los Dioses. In addition, the way itintervenes through different State institutions and non-State institutions whichhave different ways of disciplining and repressing them. In this context, thisresearch aims to analyze the different ways in which these young people assume,negotiate or reject the aforementioned social representations of gangs...
The political violence that hit Peru between 1980 and 2000 was definitivefor the consolidation of a neoliberal political system that was established underthe regime of Alberto Fujimori in the 1990. The result of this context unleashesthe reinforcement of the punitive arm of the State, which is already functioningat present. It was during this process when the birth of the so-called Peruvian"street gang”, linked to violent groups of young people, who are part of theunderground criminal world, occurred. In confluence with the media andacademic discourse foundations for social representations about "gangs", theywere laid out as a new "threat" to "public safety" that the State must control andmonitor. In this sense, this work is focused on two "neighborhoods" of the city ofLima (Peru), where poverty, exclusion and other forms of violence determine theeveryday life of young people called "gangs members". This work aims toanalyze "street gangs" taking into account the way in which this “phenomenon”was becoming a "social problem", in a context characterized by the punitive orauthoritarian political system. This research proposes assessing specifically, theway in which the State defines and acts on the every day life of two groups ofyoung people self-called as Los Chacales and Los Dioses. In addition, the way itintervenes through different State institutions and non-State institutions whichhave different ways of disciplining and repressing them. In this context, thisresearch aims to analyze the different ways in which these young people assume,negotiate or reject the aforementioned social representations of gangs...
Description
Tesis de la Universidad Complutense de Madrid, Facultad de Ciencias Políticas y Sociología, leída el 21-04-2017