Publication: Derecho de asociación y confesiones religiosas en la Constitución de 1931
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Publication Date
2000-07
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Universidad Nacional Autónoma de México: Instituto de Investigaciones Jurídicas
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Abstract
El autor hace un análisis objeti- vo de la situación social, política y jurídica de España en la Segunda República, res- pecto de la relación entre el Estado, el derecho de asociación y las confesiones religiosas. Afirma que el fracaso de la Se- gunda República respecto de la cuestión religiosa fue resultado de la incapacidad de diálogo político de los participantes que tomaron posiciones inflexibles de enfren- tamiento entre los católicos y los socialis- tas. La Constitución y la Legislación Republicana han pasado a la historia como un ejemplo de falta de realismo y de into- lerancia religiosa. Concluye el autor que la delimitación precisa de lo que corresponde a la sociedad civil y a la sociedad religiosa, y sus consecuencias respecto a la estructu- ra política del Estado, fue y es materia abierta de discusión.
The author makes an objective analysis of the social, political and juridical situation in Spain during the Second Republic, with respect to the rela- tionship between the State, the rights of association and religious confessions. He affirms that the breakdown of the Second Republic with regard to the religious question was the result of the participants’ incapacity for political dialogue, and the adoption between Catholics and Socialists of inflexibly opposed positions. The Republican Constitution and Legislation have passed to History as an example of the lack of realism and of religious into- lerance. The author concludes that a specific delimitation of what corresponds to civil society and what to religious socie- ty, and the consequences of same with respect to the political structure of the Sta- te, was and is an open matter for discussion.
The author makes an objective analysis of the social, political and juridical situation in Spain during the Second Republic, with respect to the rela- tionship between the State, the rights of association and religious confessions. He affirms that the breakdown of the Second Republic with regard to the religious question was the result of the participants’ incapacity for political dialogue, and the adoption between Catholics and Socialists of inflexibly opposed positions. The Republican Constitution and Legislation have passed to History as an example of the lack of realism and of religious into- lerance. The author concludes that a specific delimitation of what corresponds to civil society and what to religious socie- ty, and the consequences of same with respect to the political structure of the Sta- te, was and is an open matter for discussion.