Publication: Escenas de familia: hacia una escritura no patriarcal a través de una lectura deconstructiva del texto platónico
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2021-02-24
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Universidad Complutense de Madrid
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Abstract
La escritura filosófica es un tema de familia y de hospitalidad. Su estilo hegemónico en la filosofía occidental ha sido la tesis y, como afirma Francisco Vidarte, toda tesis implica una prótesis, es decir un poner por delante a la familia y posicionarse frente a ella. La aparición de la escritura en la historia de la filosofía occidental implicó todo un reto para el paradigma presencial en la forma de concebir la filosofía. La aceptación de una escritura filosófica ha sido posible mediante su sometimiento a un esquema patriarcal, en donde la condición de que esta escritura lleve el apellido de “filosófica”, implica una sujeción al mandato de perpetuar la voz del padre. Así, la escritura ha sido una especie de progenie bastarda que sólo funciona como copia y repetición. Es en la filosofía platónica donde podemos encontrar uno de los primeros montajes de esta escena que une escritura, familia, hospitalidad y amor. Sin embargo, la instauración de un padre vigilante que permitirá una filosofía escrita requerirá de los hijos y de una figura femenina para instaurarse...
Philosophical writing is a matter of family and hospitality. Its hegemonic style in Western philosophy has been the thesis and, as Francisco Vidarte states, every thesis implies a prothesis, i.e., putting the family first and putting yourself in front of it. The appearance of writing in the history of Western philosophy implied a challenge for the paradigm of presence in the way of conceiving philosophy. The acceptance of a philosophical writing has been possible by its submission to a patriarchal scheme, where the condition for this writing to bear the "philosophical" surname implies a subjection to the mandate to perpetuate the voice of the father. Thus, writing has been a kind of bastard progeny that only works as copy and repetition. It is in the platonic philosophy where we can find one of the first montages of this scene that unites writing, family, hospitality and love. However, the establishment of a watchful father who will allow a written philosophy will require children and a female figure to be established...
Philosophical writing is a matter of family and hospitality. Its hegemonic style in Western philosophy has been the thesis and, as Francisco Vidarte states, every thesis implies a prothesis, i.e., putting the family first and putting yourself in front of it. The appearance of writing in the history of Western philosophy implied a challenge for the paradigm of presence in the way of conceiving philosophy. The acceptance of a philosophical writing has been possible by its submission to a patriarchal scheme, where the condition for this writing to bear the "philosophical" surname implies a subjection to the mandate to perpetuate the voice of the father. Thus, writing has been a kind of bastard progeny that only works as copy and repetition. It is in the platonic philosophy where we can find one of the first montages of this scene that unites writing, family, hospitality and love. However, the establishment of a watchful father who will allow a written philosophy will require children and a female figure to be established...
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Tesis inédita de la Universidad Complutense de Madrid, Facultad de Filosofía, Departamento de Teoría del Conocimiento Estética e Historia del Pensamiento, leída el 11-03-2020