Publication: Breves apuntes sobre la relevancia filosófica de Las Formas Elementales de la Vida Religiosa en ocasión de su centenario
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2012-12
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Universidad Iberoamericana, México
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Abstract
En Las Formas Elementales de la Vida Religiosa, Durkheim se enfrenta a la tradición filosófica tanto para emanciparse de ella como para sustituirla. El intento de sustitución se plasma al menos en tres empresas acometidas en el libro: a.construir una sociología de las categorías; b.fijar las bases de una sociología del tiempo; c.esbozar las líneas generales de una sociología del mal. En todos los casos, Durkheim resuelve los tradicionales problemas irresueltos por los filósofos apostando por la prioridad de las prácticas rituales.
In The elementary forms of the religious life Durkheim is confronted with the philosophical tradition in order to both be emancipated from and replace it. The attempt of replacement is reflected at least in three tasks carried out in the book: a.building a sociology of categories; b.setting the groundwork for a sociology of time; c.sketching the broad outlines of a sociology of evil. In all cases, Durkheim solves traditional problems unsolved by philosophers betting on the priority of the ritual practices.
In The elementary forms of the religious life Durkheim is confronted with the philosophical tradition in order to both be emancipated from and replace it. The attempt of replacement is reflected at least in three tasks carried out in the book: a.building a sociology of categories; b.setting the groundwork for a sociology of time; c.sketching the broad outlines of a sociology of evil. In all cases, Durkheim solves traditional problems unsolved by philosophers betting on the priority of the ritual practices.