Publication: Creer, enfermar, cuidar, sanar. Fundamentos para una investigación sobre el pluralismo médico y religioso en el cristianismo madrileño
Loading...
Full text at PDC
Publication Date
2016
Authors
Advisors (or tutors)
Editors
Journal Title
Journal ISSN
Volume Title
Publisher
Instituto de Estudios Altoaragoneses .Centro de Estudios Costistas
Citations
Exportar
Abstract
Si las teorías clásicas de la secularización anunciaron el final de las religiones (Cantón, 2009), otras desde la modernidad interpretan su vigencia, y de estas se ha extraído que el hecho religioso se ha transformado (Estruch, 1996). En este contexto, la oposición weberiana entre ciencia y religión no acaba de completarse, como ilustran ciertos contactos entre los ámbitos médico y religioso / espiritual (Blázquez et alii, 2014b: 4485). Este artículo trata de poner el foco sobre ese espacio, primero mediante una revisión desde la antropología social española del proceso salud, enfermedad y atención en las comunidades religiosas y espirituales, para a continuación plantear su indagación en el cristianismo mediante tres casos concretos presentes en la ciudad de Madrid: Renovación Carismática Católica; Iglesia de Cristo, Científico e Iglesia Adventista del Séptimo Día. El texto se enmarca en una propuesta de investigación formulada como trabajo final de máster, pero a la que no se podría haber llegado sin un trabajo de campo previo con la Iglesia Adventista del Séptimo Día (2012-2014). Asimismo, supone el punto de partida para una tesis doctoral actualmente en curso.
Despite of classic secularization’s theories predicting the end of religions (Cantón, 2009), others recognise the continuity of the latter in modernity. These contemporary theories conclude that the religious fact is rather subjected to transformations (Estruch, 1996). Focusing in this context, Weberian opposition between science and religion isn’t completed yet, as some continuity between the realms of the medical and the religious/spiritual illustrate (Blázquez et alii, 2014b: 4485). This article looks over that matter; by means of a review of the health, illness, and care process in religious and spiritual communities in the Spanish social anthropology’s literature; first, and then, with a research’s proposal through three current cases in urban Madrid: Catholic Charismatic Renewal; Church of Christ, Scientist; and Seventh-day Adventist Church. This text follows up a research’s proposal wrote as a master’s dissertation, as well as it couldn’t have been possible without previous fieldwork research with Seventh-day Adventist Church (2012-2014). Additionally, it’s the starting point of a PhD thesis still in process
Despite of classic secularization’s theories predicting the end of religions (Cantón, 2009), others recognise the continuity of the latter in modernity. These contemporary theories conclude that the religious fact is rather subjected to transformations (Estruch, 1996). Focusing in this context, Weberian opposition between science and religion isn’t completed yet, as some continuity between the realms of the medical and the religious/spiritual illustrate (Blázquez et alii, 2014b: 4485). This article looks over that matter; by means of a review of the health, illness, and care process in religious and spiritual communities in the Spanish social anthropology’s literature; first, and then, with a research’s proposal through three current cases in urban Madrid: Catholic Charismatic Renewal; Church of Christ, Scientist; and Seventh-day Adventist Church. This text follows up a research’s proposal wrote as a master’s dissertation, as well as it couldn’t have been possible without previous fieldwork research with Seventh-day Adventist Church (2012-2014). Additionally, it’s the starting point of a PhD thesis still in process