Publication: La soledad: un aprendizaje (Decir lo inefable)
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2018
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Abstract
La investigación es un intento de poner en palabras lo que no puede expresarse con ellas, partiendo, por lo tanto, de un resultado de probable fracaso. El problema abordado es el aprendizaje de la soledad tras la muerte del ser amado, en una situación de pérdida y dolor en la que el sujeto busca salida y sentido a una vida que ha quedado repentinamente vacía. La revisión del estado de la cuestión recorre la bibliografía sobre el modo de afrontar la muerte de un ser querido y el tratamiento que la sociedad ha dado históricamente a esta situación para plantear como hipótesis la posibilidad de transformación del individuo a través del pensamiento, la filosofía y el arte, como un modo activo de cambio que lo saque del estupor, recogiendo la tradición helénica de la filosofía como forma de vida y los ejercicios espirituales como forma de alcanzar el conocimiento. La metodología utilizada, autoobservación de la transformación por la acción y la ascesis, del ejercicio espiritual, se adentra en la oscuridad de lo precognitivo y ante-verbal, como la emoción estética, o el sentimiento de soledad o desolación. Explora las teorías sobre dicha transformación y pretende llevarlas a la práctica. La investigación es el proceso mismo. La base de partida es la filosofía como forma de vida, pero la tesis no son las palabras sino la acción y el camino que toman la forma de palabras. Las palabras son un accidente, aunque aparentan ser lo que se pretende decir. Lo que se pretende decir es lo inefable. Dado que se trata de un estudio de caso, no se pretende extrapolar el resultado a otras posibles asunciones del duelo y aprendizajes de la soledad. Pero cada hombre es todos los hombres.
The investigation is an attempt to put into words what cannot be expressed with them, starting, therefore, from a result of probable failure. The problem tackled is the learning of loneliness after the death of the loved one, in a situation of loss and pain in which the subject seeks exit and meaning for a life that has suddenly been emptied. The review of the state of the art covers the bibliography on how to deal with the death of a beloved and the treatment that society has historically given to this situation, to pose as a hypothesis the possibility of transformation of the individual by means of thought, philosophy and art, as an active way of change that takes him out of stupor, harvesting up the Hellenic tradition of philosophy as a way of life, and spiritual exercises as a way to achieve knowledge. The methodology used is self-observation of the transformation by means of action and asceticism, of spiritual exercises, and goes into the darkness of the precognitive and ante-verbal, such as the aesthetic emotion, or the feeling of loneliness or desolation. It explores theories about this transformation and tries to put them into practice. The investigation is the process itself. The starting point is philosophy as a way of life but the thesis is not the words but the action and the path that take the form of words. The words are an accident, although they seem to be what is intended to be said. What is meant is the ineffable. Given that it is a case study, it is not intended to extrapolate the result to other possible assumptions of sorrow and learning of loneliness. But every man is all men.
The investigation is an attempt to put into words what cannot be expressed with them, starting, therefore, from a result of probable failure. The problem tackled is the learning of loneliness after the death of the loved one, in a situation of loss and pain in which the subject seeks exit and meaning for a life that has suddenly been emptied. The review of the state of the art covers the bibliography on how to deal with the death of a beloved and the treatment that society has historically given to this situation, to pose as a hypothesis the possibility of transformation of the individual by means of thought, philosophy and art, as an active way of change that takes him out of stupor, harvesting up the Hellenic tradition of philosophy as a way of life, and spiritual exercises as a way to achieve knowledge. The methodology used is self-observation of the transformation by means of action and asceticism, of spiritual exercises, and goes into the darkness of the precognitive and ante-verbal, such as the aesthetic emotion, or the feeling of loneliness or desolation. It explores theories about this transformation and tries to put them into practice. The investigation is the process itself. The starting point is philosophy as a way of life but the thesis is not the words but the action and the path that take the form of words. The words are an accident, although they seem to be what is intended to be said. What is meant is the ineffable. Given that it is a case study, it is not intended to extrapolate the result to other possible assumptions of sorrow and learning of loneliness. But every man is all men.