Publication: La felicidad más allá del bien y del mal: Hannibal Lecter, héroe nietzscheano
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2021-11-29
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Universidad Complutense de Madrid
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Abstract
La hipótesis que se plantea en este trabajo es que la felicidad, estudiada en el contexto de la filosofía de Friedrich Nietzsche, está más allá del bien y del mal. Estos términos, por lo tanto, tienen que ser comprendidos tal y como lo hace el filósofo alemán en El Anticristo, fuera de connotaciones morales, por lo que ser feliz va a depender de la potencia de la voluntad de poder y la autonomía de cada individuo, es decir, la capacidad para enfrentarnos a las dificultades y superar las resistencias que, sin duda, la vida nos irá lanzando al campo de batalla. El sentimiento que se logra después de ello es lo que Nietzsche denomina ‘felicidad’. Para encarnar esta propuesta de felicidad, he escogido darle forma a través del personaje de Hannibal Lecter, protagonista de la serie de televisión Hannibal. Esta unión nos habla de la pertinencia del uso de narraciones cinematográficas, en concreto, las series de televisión para el estudio y la realización del ejercicio filosófico. Este personaje de ficción, comúnmente conocido como Hannibal the cannibal, nos regala los elementos necesarios para hacer una comparativa con el Übermensch; encarna la inmensa mayoría de los requisitos, características y atributos que Nietzsche atribuye al superhombre, así como una guía moral completamente deconstruida respecto a la moral cristiana tradicional...
The hypothesis raised in this work is that happiness, studied in the context of Friedrich Nietzsche's philosophy, is beyond good and evil. These terms, therefore, have to be understood as the German philosopher does in his work The Antichrist, that is to say, outside of moral connotations, so being happy will depend on the strength of the will to power and the autonomy of each individual, that means, the ability to face difficulties and overcome the resistance that, without any doubt, life will throw us onto the battlefield.The feeling that follows this is what Nietzsche calls 'happiness'. To embody this proposal of happiness, I have decided to shape it through the character of Hannibal Lecter, protagonist of the TV show Hannibal.This union tells us about the relevance of the use of cinematographic narratives, specifically, television series for the study and realization of the philosophical exercise. This fictional character, commonly known as Hannibal the cannibal, gives us the necessary elements to make a comparison with the Übermensch. It embodies the vast majority of the requirements, characteristics and attributes that Nietzsche attributes to the superman, as well as a completely deconstructed moral guide with respect to traditional Christian morality. This is the reason why in these pages it is going to be presented that it is not possible to approach Nietzschean philosophy without having Hannibal in mind, in the same way that it is not possible to approach this character without being aware of the Nietzschean thought. There are two elements, two beings, that necessarily feed each other...
The hypothesis raised in this work is that happiness, studied in the context of Friedrich Nietzsche's philosophy, is beyond good and evil. These terms, therefore, have to be understood as the German philosopher does in his work The Antichrist, that is to say, outside of moral connotations, so being happy will depend on the strength of the will to power and the autonomy of each individual, that means, the ability to face difficulties and overcome the resistance that, without any doubt, life will throw us onto the battlefield.The feeling that follows this is what Nietzsche calls 'happiness'. To embody this proposal of happiness, I have decided to shape it through the character of Hannibal Lecter, protagonist of the TV show Hannibal.This union tells us about the relevance of the use of cinematographic narratives, specifically, television series for the study and realization of the philosophical exercise. This fictional character, commonly known as Hannibal the cannibal, gives us the necessary elements to make a comparison with the Übermensch. It embodies the vast majority of the requirements, characteristics and attributes that Nietzsche attributes to the superman, as well as a completely deconstructed moral guide with respect to traditional Christian morality. This is the reason why in these pages it is going to be presented that it is not possible to approach Nietzschean philosophy without having Hannibal in mind, in the same way that it is not possible to approach this character without being aware of the Nietzschean thought. There are two elements, two beings, that necessarily feed each other...
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Tesis inédita de la Universidad Complutense de Madrid, Facultad de Filosofía, leída el 26/04/2021