Publication: Georg Lukács y la naturaleza del hecho religioso
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Publication Date
2008
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Universidad Complutense de Madrid
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Abstract
Pese a ser un autor poco leído hoy, Lukács nos proporciona algunas herramientas teóricas muy valiosas. En concreto, en su monumental Estética esbozó la idea de que la religiosidad constituye una específica orientación o actitud vital, que desarrolla, pero sin superarlas, las formas de pensamiento propias de la existencia cotidiana, con su característico pragmatismo de corto alcance y su visión de la realidad como teleológicamente orientada en relación con el sujeto. Semejante tesis supone remitir el fenómeno religioso a ciertas necesidades antropológicas generales, más allá de cualquier mero sociologismo, pero al mismo tiempo tomar conciencia del carácter coyuntural y superable de tales necesidades, frente a cualquier concepción esencialista acerca de la naturaleza humana. Por ello mismo, su planteamiento es susceptible de combinarse con el de autores muy distintos, como Jean Piaget y su visión del desarrollo cognitivo como una incesante superación de las tendencias egocéntricas.
Althought is an autor today not much readed, Lukács give us some theoretical implements too valuables. Exactly in his monumental Aestheticss sketch the idea that the religiosity constitues a specific orientation or vital attitude wich rise, bur without surprass, the forms of thought peculiar of the everyday life, with its characteristic pragmatism of short reach and it’s view of the world as teleologyly orientated in relation with the subject. Similar thesis suppose to send the religious phenomenon to certain anthropological needs, beyond any sociological reductionism, but at the same time, to become aware of the coyuntural and surmontable nature of such needs, front to any essentialist conception about the human nature. By itself, its theory is capable of combine with that of the autors very differents, such as Jean Piaget and his vision of the cognitive rise as an incessant surmounting of the egocentrical tendency.
Althought is an autor today not much readed, Lukács give us some theoretical implements too valuables. Exactly in his monumental Aestheticss sketch the idea that the religiosity constitues a specific orientation or vital attitude wich rise, bur without surprass, the forms of thought peculiar of the everyday life, with its characteristic pragmatism of short reach and it’s view of the world as teleologyly orientated in relation with the subject. Similar thesis suppose to send the religious phenomenon to certain anthropological needs, beyond any sociological reductionism, but at the same time, to become aware of the coyuntural and surmontable nature of such needs, front to any essentialist conception about the human nature. By itself, its theory is capable of combine with that of the autors very differents, such as Jean Piaget and his vision of the cognitive rise as an incessant surmounting of the egocentrical tendency.