Publication: Dinámicas identitarias en el Mundo Actual: la religión como identidad frente al otro
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2017
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Universidad de Murcia
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Abstract
Los procesos experimentados por la modernidad y la posmodernidad han ido resquebrajando los discursos utilizados para la configuración identitaria. Si en un pasado cercano las ideologías y las creencias eran utilizadas como base de las identidades, los acontecimientos de los últimos años (muy especialmente el 11S) nos fuerzan a reflexionar sobre el nuevo rostro del mundo. Tras el descrédito de las identidades históricas, surge una pugna por la definición identitaria en la que el factor religioso juega un papel fundamental. A modo de conclusión se expone una reflexión sobre cómo poder vivir en esta búsqueda identitaria sin convertir a la identidad, especialmente la religiosa, en una trinchera frente al otro.
The Modernity and Posmodernity processes have deeply damaged the identity configuration discourses. Ideologies and beliefs were used in the historical tradition as the basis of identities. However, the recent events (especially 11S) force us to reflect on the new face of the world and its particular dynamics. After the historical identities discredit, a struggle between different posibilities of cultural identity arises: a process in which the religious factor plays a fundamental role. Finally, we will think about living in this identity search without converting our self-definitions, especially religious identity, into a trench against the other.
The Modernity and Posmodernity processes have deeply damaged the identity configuration discourses. Ideologies and beliefs were used in the historical tradition as the basis of identities. However, the recent events (especially 11S) force us to reflect on the new face of the world and its particular dynamics. After the historical identities discredit, a struggle between different posibilities of cultural identity arises: a process in which the religious factor plays a fundamental role. Finally, we will think about living in this identity search without converting our self-definitions, especially religious identity, into a trench against the other.